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Sunday 23 March 2008

The Names of God

Just a few thoughts that ran through my head today-

The Quran, the 'Word of God' (I'll explain the quotation marks later on), refers to Him using 99 different names, usually in what we call in arabic 'exaggerative tenses'. An example of this is "Ghafoor" (most forgiving) and "Raheem" (most merciful). Arabic has always been the essence of Book and the platform from which the Quran could realistically thrive and be subject to esoteric interpretation. Arabic has also always been the essence of pre-Islamic culture (yes, the Peninsula did indeed have culture at some point in history), a culture that placed great value and emphasis on articulation and mastery of the written and spoken word. As we all know the Book wasn't actually written till the Second Khalipha, it had remained in the memory of the inhabitants of the Peninsula for the interim period after Prophet Muhammad's 'wa7y' (from 'i7a2' - inspiration). The connection P. Muhammad formed with Angel Gabriel (a powerful 'package' or energy or Light) revealed the Quran at different stages and in several chunks. The connection was manifested in the spoken Arabic word.

There is therefore an unmistakable emphasis in Islamic practice on recitation- be it prayers, words, or the actual Quran. If you follow my train of though on this, uttering the 99 Names is therefore there to inspire you into a connection with God, the Light (An-Nur).


On the other hand, a fundamental tenant of Kabbalah is the revelation of the 72 Names of God. These aren't actually names, they are non-sensical sequences of Hebrew letters (3 letters to each sequence), methodologically derived from the passage in the Zohar describing Moses fleeing Egypt and parting the Red Sea. It is believed that this passage provides a mystic code to miracles, and that the 72 Names are the ultimate decryption.

Emphasis here as it has been in kabbalah is not on the spoken word, but rather on the power of Hebrew letters. The eyes are considered the true mirrors of the soul, and therefore scanning the letters imprints not only images but a certain type of energy.


As a native Arabic speaker, and as Muslim, I find this approach slightly difficult. The culture I come from is overly articulate and the language tends to be ornate and almost rhythmic. To discard all this and try to focus on meditation through sight has been a challenge. Still, I do feel the force of the Hebrew language when I actually attend Shabbat. Or maybe I'm just picking up on the energy that surrounds me there, or the actual singing (in Hebrew).

Friday 14 March 2008

il fait si froid dehors, ici c'est comfortable

The two or three weeks of relative pain I spent following my break up eventually turned into something altogether different. After relentlessly trying to fill the space Jim occupied in my daily life with school work, socializing, and travelling, I realized I’d perhaps distracted myself too much, to the point where I feel a bit of motion-sickness.

Exams were in mid February, and I spent the entire first half of the month trying to focus on studying and occasionally seeing my father who was staying in a hotel not far from where I live. With the former I felt frustrated, or blocked. It’s not only that the material was unbearably dull and unrewarding, but it’s also that I felt very insecure about my abilities after spending so much time with such an over-achieving set of classmates. Pre-dominantly Oxbridge, arrogant, and just as fiercely competitive as I am, I felt like I was surrounded be people that were so much more engaged in their careers than I was. Law for me was a random choice stemming out of indecision, and with a little hard work and a lot of luck I ended up on the team of trainees for the world’s biggest law firm. For my classmates I feel like they’re on a deliberate and endlessly thought-out path. Three years ago I didn’t even know what a solicitor was. And now as this un-engaging work is being thrown at me, I feel like they’re much better equipped to handle donkey work than I am.

Emotionally things have been equally difficult, and it’s not just my break up I’m talking about. My schedule has filled up to the point where I have little time to relax at home and read a book, I feel like I’m constantly running and rushing (from school to lunch to shrink to coffee to dry cleaner) and perhaps I subconsciously made my life so just so I could not think about the fact that I’m worried about my career and performance at school, or the fact that there’s this huge gap were Jim used to be. I started dating people and trying get back into having a little fun, but after my date leaves or after going out with a few friends I feel more alone than I did before. I feel like I’m on a steep learning curve, with a promise of some sort of maturity and complacency at the end of the line; the line being curved, I just can’t see it yet.

On the plus side I feel an amazing rush of independence and my aggressive schedule has allowed me to meet interesting people in different settings. Building strong friendships in London is a difficult task, but one that I know I will succeed in. It once amazed me how I had 200+ contacts on my phone but not one I could call when I felt down or wanted to talk. Yes, there’s a lot of crap to sort through but good people are everywhere, and you need to be able to spot them and put the right amount of effort into building a relationship.

I’m typing this from a rainy and cold Vienna, and I just got off the phone with a dear and close person. As he prepares for his grandmother’s funeral, I feel that perhaps we are all more emotionally connected as a species than we think. It’s not a matter of synchronicity or coincidence, but perhaps a channel of energy, ‘Light’, what have you, that puts our souls in their primordial state – united.